Blindness plays a two-f gray part in Sophocles tragedy Oedipus the King. First, Sophocles presents cecity as a physical disability affecting the auger Teiresias, and subsequent Oedipus; but later, blindness comes to mean an inability to see the unrighteous in ones actions and the consequences that ensue. The irony in this lies in the fact that Oedipus, while gifted with sight, is blind to himself, in short letter to Teiresias, blind physically, but able to see the evil to which Oedipus has go prey to. Tragically, as Oedipus gains the internal gift of sight, he discards his outer gift of sight. Sight, therefore, seems to be like good and evil, a someone may only choose one.
Teiresias, prophet of Phoebus, was stricken with blindness to the physical world, but, as a result, gained the gift of sight into the unearthly world. This great gift allowed him to become a superior prophet, praised by the people as god like and as a person in whom the truth lives. Therefore, it was no surprise that Oedipus asked the old prophet to come before the people to enlighten them as to who or what the cause of the plague decimating their country was. What Oedipus was not expecting, however, was that the guilt he could not see himself was to blame for the judgement universe poured out upon the country.
The sin so hidden from Oedipus and the peoples eyes was kinda visible to Teiresias. What Teiresias lacked in his ability to see the world, he make up for in being able to see a persons heart - a skill that some cost him his life after a lengthy line of business with Oedipus. Yet what distinguishes Teiresias from the others was his genuine concern for others a concern that he voiced before demolishing Oedipus in...
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