German National Socialism

Central to the philosophy of the German romantics was the idea of "volk," the union between the German people, their culture, and their state. This idea transcended the common conceptions of nationhood and nationality, for the idea of "volk" applied only to the German peoples. At its near extreme, this idea of "volk" and the German "volk-nation" imbued the German culture and state with a sense of eternity, giving them a mystical unity and moral excellence extending beyond mere intellectual conception. Such ideas of German uniqueness were probably a response to the Napoleonic Wars, in which the German states were forced to subjugate themselves to the cultural and military might of France. As a result, a cult of German nationalism emerged which want to break out of a flowerpot inferiority decomposable by proclaiming a superior German culture.

Among the ideas rejected by the romantics was the economic theory of Adam Smith. According to the romantics, production and flip-flop should not be regulated by the "market" that by the state, in commit to promote national self-direction; the liberal economic ideas of Smith advocated virtually unrestricted earthly concern trade which devalued the importance of nations. Naturally, the unique German volk-nation had to offer its superiority without being diluted by the effects of drop off world trade. It would be demeaning to the German state to be governed by the economic needs and dictates of foreign countries; it would eventual

In spite of the appearance of rigorous order within the Third Reich of Hitler and the national socialists, the reality behind the facade was an increasing confusion of personal and job rivalries, the arbitrary commands of Hitler, and insecurity due to widespread surveillance and terror. The Germany of the late 1930s stood as an example of a defeated country which had arisen out of its get ashes; the cracks in this picture began appearing during the war, when the German parsimoniousness began go behind the increasing demands of the war. Although this economy was reoganized into a true wartime economy by late 1944, by that time the military fact of Germany had been irreversibly damaged by the overwhelming response of the assort to German nationalistic aggression.

As Hitler turned his entire financial aid to the conduct of the war, the power of various chancelleries and special commissars grew. As a result, struggles between various powerful individuals in the domestic range grew and overall domestic policy fell into shambles; the at last year of national socialist rule was marked by utter fantasy at the higher levels of government and exhaust chaos everywhere else.

Under Hitler, the NSDAP saw itself as a movement, rather than as a simple political company. It was a great deal better organized than a typical political party and was equipped to literally do violent battle with its opponents. In order to appeal to the masses as a movement, it unquestionable a complete set of signs and symbols (such as the swastika) as expressions of mass solidarity. With the publication of Mein Kampf in 1925, the NSDAP gained an undisputed leader in Hitler and a "bible" of national socialist thought. While Mein Kampf generally followed volkish thought, no credit was given in the book to most of the volkish thinkers. after its publication, it was clear that national socialist thought had been completely interpreted over by Hitler; he modified it when his needs located modification and he expunged
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