Do we not consider ourselves harmed when a friend acts against our wishes or interests, even when we are not aware of his/her actions; is a bring forth of four harmed when her husband has passed at war without her knowing it; is an grant winning actor whos mental capacity has been trim down to that of a childs through a flair aneurism harmed, even though he may be a happy baby? Nagel, contrary to hedonist belief, would argue yes, because he believes that the good or ill fortune of an soul depends on a persons history and possibilities instead than just their momentary state of conscious awareness. Now lets imagine that a former hard-core hedonist agrees that harm and suffering are not alike, that if he were stabbed in the back by a friend he would agree that the harm was caused prior to his discovery. But it is still in hedonist belief that in order to suffer one must be alive and therefor the dead cannot be harmed. In the case of death there is no longer a subject. So how can... If you want to get a full essay, order it on our website: Ordercustompaper.com
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