Three Aspects of Philosophy of Religion

It is said to maintain and blow up slew's cultural heritage and, by doing so, to inspire a certain(p) unity among the people which preempt then be mobilized for neuter.

The sanction stream of liberal theology, according to Candelaria (1990: 6-10), is far more scathing of popular pietism, although it acknowledges its inherent bolstering of cultural heritage with the consequent mightiness or capacity to mobilize people for social change and action. However, it as well aspects that popular religion place alienate people from reality and the need for it to change as well as the techniques and methods that must be used to implement change. There is also a concern that the religious foundation that fuels and maintains popular religion can lead away from revolution and toward an acceptance of one's side as poor, feeling that poverty is the will of God for one's life. Further, on that point is some concern that the minds of the poor can be in addition grounded in concerns for personal safety and religious salvation to truly take actions needed for change.

Economic/Social Justice and frequent Religion

The second question examined in the paper was, Do you believe that genuine economic and social justice is easier to touch without the aid of popular religion? Why or why not?

Empathy is the ability to endorse the sentience and suffering in another being. Empathy is the basis of high-altitude altruism that does not depend on the barter principle. The value orientation of empathy is the Golden Rule: breed others, as you would have them treat you.

Empathy depends on knowing that the other person feels pain as much as you do or will feel happiness as much as you do if they be well treated. If another human is grieving, you feel their suffering and vortex help. If another human is wound, you stop everything to help them and you treat their injured body with c are to avoid increasing their pain.

Since popular religions can differ greatly from geographic demesne to geographic area as well as from culture to culture (Henslin, 2006: 35-57), it seems logical to believe that in some cases, depending upon whether the beliefs associated with popular religion are sufficiently compatible for sociopolitical mobilization, popular religion can thusly help in terms of achieving the goal of social justice. In other words, in some cases popular religion can make social justice easier.

Henslin, J. M. Essentials of Sociology: A Down-to-Earth Approach. seventh ed. Boston: Allyn & Bacon, 2006.

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